1 00:00:02,000 --> 00:00:07,000 Downloaded from YTS.MX 2 00:00:04,134 --> 00:00:05,353 [ Wind whipping ] 3 00:00:05,353 --> 00:00:06,702 [ Buffalo rumbles ] 4 00:00:08,000 --> 00:00:13,000 Official YIFY movies site: YTS.MX 5 00:00:14,449 --> 00:00:15,928 [ Ethereal tune plays ] 6 00:00:15,928 --> 00:00:17,800 [ Flames crackling ] 7 00:00:17,800 --> 00:00:36,732 ♪♪ 8 00:00:36,732 --> 00:00:39,865 [ Piano plays blues ] [ Flames continue crackling ] 9 00:00:39,865 --> 00:00:47,438 ♪♪ 10 00:00:47,438 --> 00:00:50,572 [ Birds chirping ] 11 00:00:50,572 --> 00:00:55,707 ♪♪ 12 00:00:55,707 --> 00:00:58,754 Genesis41:52. 13 00:00:58,754 --> 00:01:03,976 "God has caused me to prosper in the land of my affliction." 14 00:01:06,849 --> 00:01:10,418 We remind you, as a child of God, 15 00:01:10,418 --> 00:01:15,640 that your condition was not your position. 16 00:01:15,640 --> 00:01:17,381 As a patriot, you kept 17 00:01:17,381 --> 00:01:21,690 Thomas Jefferson's secret in Paris. 18 00:01:21,690 --> 00:01:25,955 But your life and those that followed in your footsteps 19 00:01:25,955 --> 00:01:29,306 should not and will not be secret. 20 00:01:31,656 --> 00:01:36,183 We are thankful that we can share your story with the world. 21 00:01:37,532 --> 00:01:40,926 Your life and your achievement matter. 22 00:01:40,926 --> 00:01:43,190 [ Exhales forcefully ] 23 00:01:43,190 --> 00:01:45,844 [woman] If it wasn't for memories, what would we have? 24 00:01:45,844 --> 00:01:58,770 ♪♪ 25 00:01:58,770 --> 00:02:00,511 People don't know who James Hemings is 26 00:02:00,511 --> 00:02:06,822 because he was a slave and he did not fit the mold. 27 00:02:06,822 --> 00:02:09,781 They could not put his face on a cereal box 28 00:02:09,781 --> 00:02:13,176 or a rice box or waffle box 29 00:02:13,176 --> 00:02:17,180 and leverage it into something that was a familiar trope. 30 00:02:17,180 --> 00:02:21,445 In order for us to achieve any sort of healing, 31 00:02:21,445 --> 00:02:24,927 any sort of redemption, as a nation, 32 00:02:24,927 --> 00:02:27,712 we have to recognize our ancestors 33 00:02:27,712 --> 00:02:29,801 and recognize that they are not the ancestors just 34 00:02:29,801 --> 00:02:33,065 of the Black folks, but of everybody else. 35 00:02:33,065 --> 00:02:35,938 Every Southern chef-- every single one of them-- 36 00:02:35,938 --> 00:02:37,766 has the granddaddy James Hemings. 37 00:02:41,422 --> 00:02:42,945 Firm ice cream. 38 00:02:42,945 --> 00:02:44,164 You like ice cream, Doc? 39 00:02:45,861 --> 00:02:47,297 Macaroni & cheese. 40 00:02:47,297 --> 00:02:48,777 Macaroni & cheese? 41 00:02:48,777 --> 00:02:50,257 Hey, you know what I like! 42 00:02:50,257 --> 00:02:51,867 Bless this highly nutritious, 43 00:02:51,867 --> 00:02:54,086 microwavable macaroni & cheese dinner. 44 00:02:54,086 --> 00:02:55,175 [McElveen] Whipped cream. 45 00:02:56,045 --> 00:02:57,002 Yummy. 46 00:02:57,002 --> 00:02:59,004 Crème brûlée. 47 00:02:59,004 --> 00:03:03,705 You order crème brûlée for dessert. 48 00:03:03,705 --> 00:03:05,402 French fries. 49 00:03:05,402 --> 00:03:06,490 I really like fries. 50 00:03:06,490 --> 00:03:07,796 I always save them for last. 51 00:03:09,928 --> 00:03:12,670 It went from one slave kitchen 52 00:03:12,670 --> 00:03:15,107 in Charlottesville 53 00:03:15,107 --> 00:03:17,632 around the world. 54 00:03:17,632 --> 00:03:21,940 Jefferson's kitchen was the premier kitchen in America, 55 00:03:21,940 --> 00:03:25,248 and it all started with James Hemings... 56 00:03:26,466 --> 00:03:30,253 ...from that slave kitchen in Monticello. 57 00:03:30,253 --> 00:03:33,082 My name is Ashbell McElveen. 58 00:03:33,082 --> 00:03:36,433 I am a native of Sumter, South Carolina. 59 00:03:36,433 --> 00:03:37,781 [ Cheering and applause ] I'm a chef. 60 00:03:37,781 --> 00:03:39,697 I'm a patriot. 61 00:03:39,697 --> 00:03:42,656 My story didn't start when I was born. 62 00:03:43,440 --> 00:03:47,357 My story started in the 18th century. 63 00:03:49,141 --> 00:03:51,709 I know that there's a ghost in America's kitchen. 64 00:03:52,754 --> 00:03:54,234 Because he visited me. 65 00:03:56,236 --> 00:03:57,672 James Hemings. 66 00:03:58,629 --> 00:04:01,676 What he brought to American gastronomy 67 00:04:01,676 --> 00:04:05,070 makes him the archetype for our agency 68 00:04:05,070 --> 00:04:08,726 in this large sort of culinary project. 69 00:04:08,726 --> 00:04:11,163 [McElveen] Not only was he trained as a chef, 70 00:04:11,163 --> 00:04:16,473 he exhibited incredible patriotism 71 00:04:16,473 --> 00:04:20,129 by protecting the American delegation in Paris. 72 00:04:20,129 --> 00:04:25,439 James Hemings is a founding father of American cuisine, 73 00:04:25,439 --> 00:04:26,266 full-stop. 74 00:04:27,310 --> 00:04:30,444 [ Bright tune plays ] 75 00:04:30,444 --> 00:04:40,454 ♪♪ 76 00:04:40,454 --> 00:04:43,718 [McElveen] The things that I've learned about James Hemings, 77 00:04:43,718 --> 00:04:44,806 everyone should know. 78 00:04:46,329 --> 00:04:48,288 [Johnston] What was it about the cooking 79 00:04:48,288 --> 00:04:50,377 of Black chefs like James Hemings? 80 00:04:52,553 --> 00:04:54,032 Well, let's just keep it real. 81 00:04:54,032 --> 00:04:56,165 James Hemings, alone, 82 00:04:56,165 --> 00:04:58,820 they made some of these dishes so, 83 00:04:58,820 --> 00:05:03,128 not only delectable, but put into scripture. 84 00:05:03,128 --> 00:05:06,001 Nobody had more refined training. 85 00:05:06,001 --> 00:05:07,829 Nobody had his palate. 86 00:05:07,829 --> 00:05:10,527 Nobody had his experience. 87 00:05:10,527 --> 00:05:12,312 And nobody had his blues. 88 00:05:14,183 --> 00:05:15,793 [McElveen] James Hemings was 89 00:05:15,793 --> 00:05:18,622 Thomas Jefferson's brother-in-law, 90 00:05:18,622 --> 00:05:22,365 but also his enslaved property. 91 00:05:22,365 --> 00:05:25,760 There's an old African proverb that says, 92 00:05:25,760 --> 00:05:29,503 "Until the lion gets its own storytellers, 93 00:05:29,503 --> 00:05:33,811 the story of the hunt will always glorify the hunter." 94 00:05:33,811 --> 00:05:35,204 [ "Yankee Doodle Dandy" plays ] 95 00:05:35,204 --> 00:05:43,168 ♪♪ 96 00:05:43,168 --> 00:05:45,301 James Hemings, at 19, 97 00:05:45,301 --> 00:05:49,044 an enslaved American from Virginia, 98 00:05:49,044 --> 00:05:53,048 went to France with Thomas Jefferson 99 00:05:53,048 --> 00:05:57,226 and not only excelled in the culinary arts, 100 00:05:57,226 --> 00:06:02,144 he literally is America's culinary founding father. 101 00:06:02,144 --> 00:06:04,799 James Hemings is one of those figures 102 00:06:04,799 --> 00:06:06,670 that has always been with us, 103 00:06:06,670 --> 00:06:09,673 always been present, and yet, invisible. 104 00:06:10,674 --> 00:06:11,849 A ghost in the kitchen. 105 00:06:13,285 --> 00:06:17,377 [Hopkins] He is part of the most documented families in America, 106 00:06:17,377 --> 00:06:19,117 and we have no portrait of him. 107 00:06:19,117 --> 00:06:22,947 We have supposedly just one thing written by his hand-- 108 00:06:22,947 --> 00:06:24,775 an inventory list of a kitchen. 109 00:06:25,385 --> 00:06:27,387 I personally believe there are other things that he wrote. 110 00:06:27,387 --> 00:06:29,911 He was literate-- English and in French. 111 00:06:29,911 --> 00:06:31,478 I can't believe that there aren't letters 112 00:06:31,478 --> 00:06:33,436 or things or journals or something, somewhere, 113 00:06:33,436 --> 00:06:36,134 that may have gotten lost or ruined 114 00:06:36,134 --> 00:06:40,051 or intentionally hidden because part of that time 115 00:06:40,051 --> 00:06:42,314 that he came from was to never reveal 116 00:06:42,314 --> 00:06:46,014 how brilliant and talented Black people were 117 00:06:46,014 --> 00:06:49,191 because, if if other Americans, non-Black people, knew that, 118 00:06:49,191 --> 00:06:52,716 how do you justify the conditions you put them in? 119 00:06:52,716 --> 00:06:54,239 We have something that's-- 120 00:06:54,239 --> 00:06:59,897 I refer to it as societal institutionalized racism. 121 00:07:00,942 --> 00:07:04,511 So that means the entire society is 122 00:07:04,511 --> 00:07:08,036 wrought with institutionalized racism. 123 00:07:08,036 --> 00:07:11,126 James Hemings is 124 00:07:11,126 --> 00:07:14,651 the most overlooked... 125 00:07:16,479 --> 00:07:19,264 ...revolutionary figure in American history... 126 00:07:20,135 --> 00:07:23,312 ...particularly, for our foodways. 127 00:07:23,312 --> 00:07:29,710 And he's been overlooked for a very, very basic reason-- 128 00:07:29,710 --> 00:07:30,711 racism. 129 00:07:32,669 --> 00:07:36,368 Absolute culinary racism. 130 00:07:36,368 --> 00:07:38,240 [Moe] Culinary arts. 131 00:07:38,240 --> 00:07:40,155 Culinary arts, painting. 132 00:07:40,155 --> 00:07:42,505 I always thought culinary arts was about cooking. 133 00:07:42,505 --> 00:07:44,159 Shows you how wrong you can be. 134 00:07:44,159 --> 00:07:46,248 Culinary arts has got to do with color. 135 00:07:46,248 --> 00:07:50,165 [ Mellow tune plays ] 136 00:07:50,165 --> 00:07:54,082 [McElveen] If you were dining fine in the South, 137 00:07:54,082 --> 00:07:57,215 like they did on the plantations, 138 00:07:57,215 --> 00:08:01,263 if a Black hand put it down on the table in front of you, 139 00:08:01,263 --> 00:08:04,701 that was considered fine service. 140 00:08:04,701 --> 00:08:08,357 In the counties where you had the greatest amount of-- 141 00:08:08,357 --> 00:08:10,707 of slavery in Virginia, 142 00:08:10,707 --> 00:08:14,189 the population was 60%, 70%, 80% Black. 143 00:08:14,189 --> 00:08:18,323 Williamsburg, the colonial capital of Virginia... 144 00:08:19,542 --> 00:08:22,110 ...52% people of color. 145 00:08:23,067 --> 00:08:25,156 You couldn't live without enslavement. 146 00:08:25,243 --> 00:08:26,941 You couldn't live without Black people. 147 00:08:27,028 --> 00:08:29,073 You couldn't live without Black culture. 148 00:08:29,073 --> 00:08:32,467 [McElveen] And you won't find any influences 149 00:08:32,467 --> 00:08:34,514 in Southern regional cooking 150 00:08:34,514 --> 00:08:39,649 from colonial times to emancipation 151 00:08:39,649 --> 00:08:41,346 where there was a white cook. 152 00:08:42,086 --> 00:08:44,872 You know, the history of cooking in America, 153 00:08:44,872 --> 00:08:49,180 for me, starts when I came here in 1959. 154 00:08:50,094 --> 00:08:52,140 At that point, I work at the Pavillon 155 00:08:52,140 --> 00:08:53,489 and move on to Howard Johnson's. 156 00:08:53,489 --> 00:08:55,143 But when I work at the Pavilion, 157 00:08:55,143 --> 00:08:57,232 I knew many, many of the chefs in New York, 158 00:08:57,232 --> 00:09:00,104 of big hotel, restaurant, and so forth. 159 00:09:00,104 --> 00:09:04,239 I did not know one white American chef. 160 00:09:04,239 --> 00:09:07,634 Those first chefs that I met in America, 161 00:09:07,634 --> 00:09:10,245 really American, were Black kid. 162 00:09:11,159 --> 00:09:13,553 I've been very strongly influenced 163 00:09:13,553 --> 00:09:16,730 by young American chef who Black, 164 00:09:16,730 --> 00:09:19,036 who never get any recognition. 165 00:09:19,036 --> 00:09:22,910 And we've been marginalized, we've been downgraded, 166 00:09:22,910 --> 00:09:25,303 our contributions have been downgraded. 167 00:09:25,303 --> 00:09:29,003 And African Americans have performed in a way 168 00:09:29,003 --> 00:09:30,439 that is very similar to the way 169 00:09:30,439 --> 00:09:32,833 our celebrity chefs perform today. 170 00:09:32,833 --> 00:09:34,574 These are people who performed 171 00:09:34,574 --> 00:09:38,273 at a particularly high level at work. 172 00:09:38,273 --> 00:09:40,971 But when we have thought about African Americans 173 00:09:40,971 --> 00:09:44,366 in the food world, the story has been 174 00:09:44,366 --> 00:09:45,802 the reverse. 175 00:09:45,802 --> 00:09:48,892 We have spent most of American history 176 00:09:48,892 --> 00:09:51,329 focused on the food that African Americans 177 00:09:51,329 --> 00:09:55,638 prepared at home in a survival kitchen, 178 00:09:55,638 --> 00:09:59,250 in trying to make something from nothing, 179 00:09:59,250 --> 00:10:01,165 as part of a marginalized community. 180 00:10:01,165 --> 00:10:04,908 And what I'm saying is that, while we want to respect 181 00:10:04,908 --> 00:10:07,389 and appreciate and honor people for that, 182 00:10:07,389 --> 00:10:11,045 we also want to recognize that there was a group of people 183 00:10:11,045 --> 00:10:13,613 that performed at a very high level 184 00:10:13,613 --> 00:10:18,269 and are responsible for what we know as fine dining today 185 00:10:18,269 --> 00:10:20,271 and we have not given them credit 186 00:10:20,271 --> 00:10:22,230 for what they accomplished. 187 00:10:22,230 --> 00:10:25,320 Fine food in America was associated with 188 00:10:25,320 --> 00:10:29,324 having a Black hand lay food down on the table for you. 189 00:10:29,324 --> 00:10:33,023 [Narrator] Today, if we visit a social gathering in the South, 190 00:10:33,023 --> 00:10:36,810 we'll see the separation of society into distinct groups. 191 00:10:39,029 --> 00:10:41,641 [Twitty] People who were in the upper-upper class 192 00:10:41,641 --> 00:10:45,732 had an extraordinary dinner setting 193 00:10:45,732 --> 00:10:48,952 around 2:00 to 3:00 in the afternoon in the summer 194 00:10:48,952 --> 00:10:50,824 and maybe slightly earlier in the winter. 195 00:10:50,824 --> 00:10:54,001 So, to be a cook for one of those 196 00:10:54,001 --> 00:10:57,308 suites in tobacco, wealthy plantations, 197 00:10:57,308 --> 00:11:02,270 we're talking about 12 dishes in two settings. 198 00:11:02,270 --> 00:11:04,794 You were in a constant cycle when you were cooking. 199 00:11:04,794 --> 00:11:08,058 It was never-- it was a never-ending process. 200 00:11:08,058 --> 00:11:11,366 Selecting the food, ordering the food, slaughtering animals, 201 00:11:11,366 --> 00:11:14,499 growing the food, purchasing food at market. 202 00:11:14,499 --> 00:11:16,632 First of all, you got to raise the chicken, right? 203 00:11:16,632 --> 00:11:18,634 You got to kill the chicken. 204 00:11:18,634 --> 00:11:19,940 You have to kill the chicken 205 00:11:19,940 --> 00:11:21,463 right before you cook the chicken 206 00:11:21,463 --> 00:11:23,944 because you can't refrigerate the chicken. 207 00:11:23,944 --> 00:11:25,423 Then you got to pluck the thing and then-- 208 00:11:25,423 --> 00:11:27,817 That's just onechicken. 209 00:11:27,817 --> 00:11:31,995 It took daysto make a meal. 210 00:11:32,953 --> 00:11:35,825 [Twitty] Somewhere in this hectic schedule 211 00:11:35,825 --> 00:11:38,088 that our ancestors were forced to endure, 212 00:11:38,088 --> 00:11:40,656 we not only created a culture for ourselves, 213 00:11:40,656 --> 00:11:42,353 but a cuisine for the South. 214 00:11:43,180 --> 00:11:46,923 We received, from the big house on down, 215 00:11:46,923 --> 00:11:50,231 foods that, in our hands, tastes like nobody else 216 00:11:50,231 --> 00:11:51,188 when we make them. 217 00:11:51,188 --> 00:11:53,582 That's the Hemings legacy. 218 00:11:53,582 --> 00:11:56,628 Blatant absence of people like Hemings 219 00:11:56,628 --> 00:11:59,544 in historical records and archives 220 00:11:59,544 --> 00:12:01,546 and-- and acknowledgments 221 00:12:01,546 --> 00:12:06,203 is that we have to understand that we live in a world, 222 00:12:06,203 --> 00:12:08,989 and, particularly, in a society, where... 223 00:12:10,860 --> 00:12:14,298 ...privilege is enjoyed, 224 00:12:14,298 --> 00:12:17,040 to a largeextent, 225 00:12:17,040 --> 00:12:21,958 by the convincing portrayal of... 226 00:12:23,046 --> 00:12:26,789 ...superiority over others. 227 00:12:26,789 --> 00:12:30,793 When you talk about class, then the natural step is, 228 00:12:30,793 --> 00:12:33,274 then, to talk about status. 229 00:12:33,274 --> 00:12:35,145 And, when you talk about status, 230 00:12:35,145 --> 00:12:38,583 then the next implication is who has less and then who has more. 231 00:12:38,583 --> 00:12:41,238 Luxury is a weapon, it still is, 232 00:12:41,238 --> 00:12:44,676 and I think luxury will always be a weapon. 233 00:12:44,676 --> 00:12:47,462 What is being actually weaponized is scarcity. 234 00:12:47,462 --> 00:12:50,160 Scarcity has always been weaponized, 235 00:12:50,160 --> 00:12:53,424 the things that are few and far between. 236 00:12:53,424 --> 00:12:56,601 With the world as we live in it now, 237 00:12:56,601 --> 00:13:02,390 it's critical that, within each sector of our society, 238 00:13:02,390 --> 00:13:06,481 that we maintain the tenets of 239 00:13:06,481 --> 00:13:08,004 institutional racism. 240 00:13:08,788 --> 00:13:11,573 It's a part of the business model 241 00:13:11,573 --> 00:13:15,098 and, the more you start to point out 242 00:13:15,098 --> 00:13:21,278 and illuminate those from other classes 243 00:13:21,278 --> 00:13:25,500 that have equally accomplished things 244 00:13:25,500 --> 00:13:29,983 to be at the same level of recognition, 245 00:13:29,983 --> 00:13:31,898 then you open the door to the question 246 00:13:31,898 --> 00:13:36,380 about why isn't everyone enjoying privilege? 247 00:13:36,380 --> 00:13:39,819 So you disrupt the model. 248 00:13:39,819 --> 00:13:42,169 And James Hemings is a disrupter. 249 00:13:43,648 --> 00:13:45,607 Dinner is ready. 250 00:13:45,607 --> 00:13:46,695 Won't you join us? 251 00:13:46,695 --> 00:13:48,871 [ Whimsical tune plays ] 252 00:13:48,871 --> 00:13:52,353 ♪♪ 253 00:13:52,353 --> 00:13:54,746 [Twitty] When we talk about the Hemings story, 254 00:13:54,746 --> 00:13:57,271 it's-- it's an-- it's an incredible amalgamation 255 00:13:57,271 --> 00:14:01,231 of two very dedicated ways of looking at food. 256 00:14:01,231 --> 00:14:05,018 You know, here I am, going, "Wow!", you know. 257 00:14:05,018 --> 00:14:07,934 In the French system, look at the food in the market. 258 00:14:07,934 --> 00:14:08,935 Is it peak? Is it good? 259 00:14:08,935 --> 00:14:10,414 Is it tender enough? 260 00:14:10,414 --> 00:14:12,068 When I cook it, you know, is it is going to-- 261 00:14:12,068 --> 00:14:13,548 is it going to sing on its own? 262 00:14:13,548 --> 00:14:17,508 To translate one-pot meals into delicacies. 263 00:14:17,508 --> 00:14:19,510 You notice a lot of those come over. 264 00:14:19,510 --> 00:14:23,166 The-- The idea that we make big meals 265 00:14:23,166 --> 00:14:28,998 from these grand preparations that, basically, is one pot. 266 00:14:28,998 --> 00:14:32,697 There's all-- There's all these conversations 267 00:14:32,697 --> 00:14:36,701 in the ma-- between enslaved people and free people of color, 268 00:14:36,701 --> 00:14:39,879 in the mind of the enslaved that have to happen 269 00:14:39,879 --> 00:14:41,532 that are gloriously important, 270 00:14:41,532 --> 00:14:45,232 but we don't-- we've never focused on those things. 271 00:14:45,232 --> 00:14:46,973 How do we pass on a legacy to our children? 272 00:14:48,888 --> 00:14:50,977 Somebody had to have that conversation with each other. 273 00:14:51,891 --> 00:14:53,936 Somebody had to laugh, for a change, 274 00:14:53,936 --> 00:14:54,937 instead of just cry. 275 00:14:56,808 --> 00:14:59,681 Somebody had to have a moment where 276 00:14:59,681 --> 00:15:01,770 they were working with another African woman 277 00:15:01,770 --> 00:15:03,424 and going, "Okay, we got to make this work, 278 00:15:03,424 --> 00:15:06,122 so that our kids know what home tasted like." 279 00:15:06,862 --> 00:15:08,124 [Conyers] Barbecue, for example. 280 00:15:08,124 --> 00:15:09,386 I live in New Orleans, Louisiana. 281 00:15:09,386 --> 00:15:10,431 I got homesick. 282 00:15:10,431 --> 00:15:11,693 New Orleans got great food... 283 00:15:12,520 --> 00:15:15,305 ...but I wanted barbecue that I was accustomed to. 284 00:15:15,305 --> 00:15:16,654 I couldn't get it. 285 00:15:16,654 --> 00:15:18,439 Only way I could get it is I prepare it. 286 00:15:18,439 --> 00:15:20,920 The food, the palate, is your way back home. 287 00:15:22,269 --> 00:15:25,272 [McElveen] And that was kind of how a lot of culinary history 288 00:15:25,272 --> 00:15:27,491 and recipes and et cetera 289 00:15:27,491 --> 00:15:30,277 passed down in the African American community 290 00:15:30,277 --> 00:15:33,019 because it was less about, "Write this down. 291 00:15:33,019 --> 00:15:35,499 Keep this recipe in the Bible." 292 00:15:35,499 --> 00:15:37,588 And many people did that. 293 00:15:37,588 --> 00:15:42,637 But, in most families, it was, "Look at what I'm doing." 294 00:15:43,681 --> 00:15:46,423 I had wonderful examples to learn from. 295 00:15:46,423 --> 00:15:49,774 There were two working chefs in my family. 296 00:15:49,774 --> 00:15:52,690 My Uncle William, a World War II vet, 297 00:15:52,690 --> 00:15:55,780 when he came back as a GI, 298 00:15:55,780 --> 00:15:58,914 he went to dental school. 299 00:15:58,914 --> 00:16:01,308 But he couldn't get a job, after graduating, 300 00:16:01,308 --> 00:16:02,918 as a dentist. 301 00:16:02,918 --> 00:16:06,052 He couldn't get a job, so he became a chef... 302 00:16:06,791 --> 00:16:10,143 ...at a whites-only country club. 303 00:16:10,143 --> 00:16:12,623 [Narrator] Many of the ideas that we still associate 304 00:16:12,623 --> 00:16:14,974 with the people of the South came from the days 305 00:16:14,974 --> 00:16:18,194 when plantation life was in full flower. 306 00:16:18,194 --> 00:16:21,763 The food was always the solace. 307 00:16:22,720 --> 00:16:25,636 My mother, Retha Ludd McElveen, 308 00:16:25,636 --> 00:16:28,596 was executive chef at Gladys [Indistinct]. 309 00:16:28,596 --> 00:16:31,164 Back in those days, you were just the cook. 310 00:16:31,164 --> 00:16:33,470 My mother was the head cook at the restaurant. 311 00:16:33,470 --> 00:16:35,081 So food was everywhere. 312 00:16:35,081 --> 00:16:36,647 It was home. 313 00:16:36,647 --> 00:16:37,997 It was community. 314 00:16:37,997 --> 00:16:39,563 It was work. 315 00:16:39,563 --> 00:16:41,000 My personal history's-- 316 00:16:41,000 --> 00:16:43,567 is kind of like American history-- 317 00:16:43,567 --> 00:16:47,484 there's so much inspiration, 318 00:16:47,484 --> 00:16:50,357 but there's also so much pain. 319 00:16:51,532 --> 00:16:55,971 I was 13 years old when my mother had a heart attack. 320 00:16:58,365 --> 00:17:03,109 And she was denied being put in an ambulance 321 00:17:03,109 --> 00:17:05,502 because the ambulance was 322 00:17:05,502 --> 00:17:07,983 the segregated, whites-only ambulance. 323 00:17:09,506 --> 00:17:13,902 And we watched her die there for over an hour. 324 00:17:14,903 --> 00:17:16,599 That is, you know, 325 00:17:16,599 --> 00:17:21,127 one of the leftovers from the Jeffersonian theories 326 00:17:21,127 --> 00:17:25,695 of the differences between the Blacks and the whites. 327 00:17:25,695 --> 00:17:28,525 Thomas Jefferson is directly related 328 00:17:28,525 --> 00:17:30,658 to the person driving the ambulance 329 00:17:30,658 --> 00:17:33,269 [ Siren wailing ] that denied my mother's 330 00:17:33,269 --> 00:17:35,532 literal humanity. 331 00:17:35,532 --> 00:17:41,625 And so all of these stories are common during segregation. 332 00:17:41,625 --> 00:17:47,066 And all of this just-- just has a root in America 333 00:17:47,066 --> 00:17:50,504 that I think started in colonial times. 334 00:17:50,504 --> 00:17:52,636 The references that Jefferson made 335 00:17:52,636 --> 00:17:54,464 in "Notes on Virginia," 336 00:17:54,464 --> 00:17:57,424 way back in the 18th century, 337 00:17:57,424 --> 00:18:03,691 which really codified racism and Jim Crow 338 00:18:03,691 --> 00:18:06,911 and extending that whole bondage of slavery, 339 00:18:06,911 --> 00:18:11,481 Many people using his example of, you know, 340 00:18:11,481 --> 00:18:14,049 the differences between Blacks and whites is 341 00:18:14,049 --> 00:18:16,704 that whites could have taste, 342 00:18:16,704 --> 00:18:18,488 but Blacks could not. 343 00:18:18,488 --> 00:18:21,274 It's the argument that's been used and overused 344 00:18:21,274 --> 00:18:24,755 for racist pretensions to this day. 345 00:18:24,755 --> 00:18:28,237 What enslavement really translates out to-- 346 00:18:28,237 --> 00:18:29,934 "I have you in bondage. 347 00:18:30,848 --> 00:18:31,980 I own you. 348 00:18:33,808 --> 00:18:36,202 But I have to have you cook my food. 349 00:18:36,202 --> 00:18:38,117 Now, any point in time, you could decide 350 00:18:38,117 --> 00:18:40,554 to make my food a special way 351 00:18:40,554 --> 00:18:45,211 and interrupt my life existence or my digestive process, 352 00:18:45,211 --> 00:18:48,953 but I'm going to cede to you something incredibly personal." 353 00:18:48,953 --> 00:18:51,782 [ Blues plays ] 354 00:18:51,782 --> 00:18:55,482 ♪♪ 355 00:18:55,482 --> 00:18:58,137 My mother, if we were eating dinner-- 356 00:18:58,137 --> 00:19:01,444 and, back then, there were homeless people 357 00:19:01,444 --> 00:19:03,098 show up on the back porch, 358 00:19:03,098 --> 00:19:06,754 she'd take a spoon of food from every plate 359 00:19:06,754 --> 00:19:10,975 and make a plate for whomever that was on the back porch. 360 00:19:10,975 --> 00:19:13,152 That's why I have an open table, 361 00:19:13,152 --> 00:19:16,242 where all races are welcome 362 00:19:16,242 --> 00:19:17,591 to break bread with me, 363 00:19:17,591 --> 00:19:19,288 and I got that from my mother. 364 00:19:20,768 --> 00:19:27,253 I left South Carolina when my mother died, at age 13, 365 00:19:27,253 --> 00:19:31,474 and we moved to Connecticut, where my father was. 366 00:19:31,474 --> 00:19:34,912 I had an image of being... 367 00:19:36,740 --> 00:19:40,788 ...Black and whole, 368 00:19:40,788 --> 00:19:44,705 but I did not feel I was an American. 369 00:19:44,705 --> 00:19:46,968 And it wasn't until I was 19, 370 00:19:46,968 --> 00:19:50,537 the same age as James was when we went to Paris, 371 00:19:50,537 --> 00:19:54,671 when I actually felt like I was American. 372 00:19:54,671 --> 00:19:59,589 In 1970, when I first went to France, 373 00:19:59,589 --> 00:20:01,504 I didn't know that I was walking 374 00:20:01,504 --> 00:20:05,204 in the parallel footsteps of James Hemings, 375 00:20:05,204 --> 00:20:09,164 who didn't have a developed culinary training 376 00:20:09,164 --> 00:20:12,298 in Virginia cooking at the time, 377 00:20:12,298 --> 00:20:14,778 but came back to America, 378 00:20:14,778 --> 00:20:20,828 as an accomplished and talented French chef. 379 00:20:20,828 --> 00:20:24,005 Over my career in the culinary field, 380 00:20:24,005 --> 00:20:29,880 I first learned from master cooks and chefs in my family 381 00:20:29,880 --> 00:20:32,187 in South Carolina and Virginia 382 00:20:32,187 --> 00:20:33,884 and spent about ten years 383 00:20:33,884 --> 00:20:35,582 living in France, 384 00:20:35,582 --> 00:20:39,803 as well as about 15 years living in the UK, 385 00:20:39,803 --> 00:20:44,721 where I opened a restaurant and was blessed enough 386 00:20:44,721 --> 00:20:48,551 to have a four-star review of American Southern cooking 387 00:20:48,551 --> 00:20:50,466 from the London Sunday Times. 388 00:20:50,466 --> 00:20:53,600 [ Upbeat hip hop plays ] 389 00:20:53,600 --> 00:20:58,257 ♪♪ 390 00:21:00,563 --> 00:21:01,521 That's what I'm doing. 391 00:21:01,521 --> 00:21:02,173 [ Static crackles ] 392 00:21:02,565 --> 00:21:03,827 [ Scratching ] 393 00:21:03,827 --> 00:21:06,917 My spiritual encounter with James 394 00:21:06,917 --> 00:21:12,880 was after I had drank the Jefferson Kool-Aid 395 00:21:12,880 --> 00:21:18,189 and did a dinner in 1993 at the Beard House, 396 00:21:18,189 --> 00:21:22,803 as a tribute to Jefferson 397 00:21:22,803 --> 00:21:27,590 and the Africans that "cooked in his kitchen," okay? 398 00:21:27,590 --> 00:21:29,810 I didn't know anything about James Hemings. 399 00:21:29,810 --> 00:21:33,292 Since Jefferson was so enamored of the French, 400 00:21:33,292 --> 00:21:36,382 it is rumored that his-- even his brother's son, 401 00:21:36,382 --> 00:21:39,036 who was half Black and half white, 402 00:21:39,036 --> 00:21:40,908 was sent to culinary school in France. 403 00:21:40,908 --> 00:21:42,953 A meal set for Jefferson on the table 404 00:21:42,953 --> 00:21:45,391 on an antique platter, 405 00:21:45,391 --> 00:21:46,479 right from the era. 406 00:21:46,479 --> 00:21:48,611 [ Applause ] 407 00:21:48,611 --> 00:21:51,919 I had heard a rumor that, 408 00:21:51,919 --> 00:21:56,445 one of Jefferson's uncle's or brother's son 409 00:21:56,445 --> 00:22:00,536 had accompanied him to Paris to learn to be a chef 410 00:22:00,536 --> 00:22:01,494 and that's all I knew. 411 00:22:01,494 --> 00:22:04,061 I had no inkling 412 00:22:04,061 --> 00:22:08,022 that James Hemings was, indeed, 413 00:22:08,022 --> 00:22:09,589 the half brother of-- 414 00:22:09,589 --> 00:22:12,156 of Jefferson's wife, Martha. 415 00:22:12,156 --> 00:22:18,337 After that dinner, I was in bed, asleep, 416 00:22:18,337 --> 00:22:23,124 and I woke up in a cold sweat. 417 00:22:24,343 --> 00:22:28,085 And my ears were ringing and all I heard was, 418 00:22:28,085 --> 00:22:32,307 "How could you, of all people, forget me?" 419 00:22:34,483 --> 00:22:38,226 And I didn't quite understand what was happening, 420 00:22:38,226 --> 00:22:41,272 but I knewit was a spirit. 421 00:22:41,272 --> 00:22:44,275 It was so... 422 00:22:44,275 --> 00:22:45,712 scary. 423 00:22:45,712 --> 00:22:47,714 [Narrator] You cannot know your country 424 00:22:47,714 --> 00:22:49,890 unless your country knows you. 425 00:22:49,890 --> 00:22:52,240 In our culture, food isn't just 426 00:22:52,240 --> 00:22:54,242 something I eat because I'm hungry. 427 00:22:54,242 --> 00:22:58,986 Food is something that provides a communication, 428 00:22:58,986 --> 00:23:01,510 a mystical experience between the living, 429 00:23:01,510 --> 00:23:03,077 the dead, and those who are to be born. 430 00:23:03,773 --> 00:23:05,035 When we eat the food of our ancestors, 431 00:23:05,035 --> 00:23:06,515 we're experiencing their world. 432 00:23:07,864 --> 00:23:11,955 A little, tiny piece of them is speaking back to us... 433 00:23:12,913 --> 00:23:15,394 ...in a way that was never supposed to happen. 434 00:23:15,394 --> 00:23:18,527 I have been in spaces where I've cooked, 435 00:23:18,527 --> 00:23:21,661 18th- and 19th-century spaces, 436 00:23:21,661 --> 00:23:24,098 where I have had spirit encounters. 437 00:23:25,099 --> 00:23:28,711 At first, it's-- it's alarming and it's unnerving 438 00:23:28,711 --> 00:23:30,626 and then, once you get the hang of it 439 00:23:30,626 --> 00:23:33,412 and you know what you're doing, you go, "Okay, well, you know, 440 00:23:33,412 --> 00:23:34,848 before I even begin cooking, 441 00:23:34,848 --> 00:23:36,110 I need to have a conversation with you." 442 00:23:37,067 --> 00:23:42,943 He saw the facility to contact me, as a spirit, 443 00:23:42,943 --> 00:23:45,598 to say, "Wake up, guy. 444 00:23:45,598 --> 00:23:48,339 Here's what really happened." 445 00:23:48,339 --> 00:23:51,995 And it put me on that path of discovery. 446 00:23:51,995 --> 00:23:56,826 In the process of finding myself, and James Hemings, 447 00:23:56,826 --> 00:24:02,223 I found out Thomas Jefferson never cooked an effing thing. 448 00:24:02,223 --> 00:24:08,403 It's an amazing story of historical culinary theft. 449 00:24:08,403 --> 00:24:10,057 "Virginia Housewife," the first-- 450 00:24:10,057 --> 00:24:12,538 the "first Southern cookbook," as they like to say. 451 00:24:12,538 --> 00:24:14,670 [McElveen] Thomas Jefferson and his daughters 452 00:24:14,670 --> 00:24:18,761 claim authorship of their favorite dishes. [ Scoff ] 453 00:24:18,761 --> 00:24:21,329 Think about Mary Randolph for a moment. 454 00:24:21,329 --> 00:24:23,766 She was called the queen of the kitchen. 455 00:24:23,766 --> 00:24:26,029 It's no accident that Mary Randolph 456 00:24:26,029 --> 00:24:29,119 is also kin to Thomas Jefferson. 457 00:24:29,119 --> 00:24:31,905 So, in the "Virginia Housewife" cookbook 458 00:24:31,905 --> 00:24:34,081 are all of these French recipes 459 00:24:34,081 --> 00:24:37,563 attributed to Jefferson's granddaughter? 460 00:24:37,563 --> 00:24:40,130 This man's favorite, you know, 461 00:24:40,130 --> 00:24:43,960 delicacy meat was guinea fowl, 462 00:24:43,960 --> 00:24:45,745 an African bird. 463 00:24:45,745 --> 00:24:47,181 People like him and Washington 464 00:24:47,181 --> 00:24:49,357 loved their hominy for breakfast, 465 00:24:49,357 --> 00:24:50,489 and hoecakes. 466 00:24:51,490 --> 00:24:53,666 That was our hardtack. 467 00:24:53,666 --> 00:24:55,058 They didn't have to eat hoecakes. 468 00:24:56,582 --> 00:24:58,322 But, apparently, somebody made that stuff 469 00:24:58,322 --> 00:25:00,542 taste so good, that's what they wanted. 470 00:25:00,542 --> 00:25:02,152 They wanted their hominy, they wanted their grits, 471 00:25:02,152 --> 00:25:03,327 they wanted their hoecake 472 00:25:03,327 --> 00:25:04,807 for breakfast. 473 00:25:04,807 --> 00:25:06,809 Setting a tone for other Southerners. 474 00:25:07,767 --> 00:25:10,334 And, if you ever want to think about 475 00:25:10,334 --> 00:25:13,686 who put the first French fries into your mouth, 476 00:25:13,686 --> 00:25:16,993 macaroni & cheese, firm ice cream. 477 00:25:16,993 --> 00:25:20,257 I'll travel anywhere 478 00:25:20,257 --> 00:25:22,259 and I'll talk to anyone... 479 00:25:22,259 --> 00:25:24,348 Meringues. Crème brûlée. 480 00:25:24,348 --> 00:25:25,524 ...about James Hemings... 481 00:25:25,524 --> 00:25:27,221 Nobody's giving him that credit. 482 00:25:27,221 --> 00:25:31,486 And he's never gotten the credit for achieving that thing. 483 00:25:31,486 --> 00:25:35,751 ...and I will question anyhistorian's view 484 00:25:35,751 --> 00:25:37,927 of what Jefferson wrote down. 485 00:25:37,927 --> 00:25:40,974 French fries and macaroni & cheese 486 00:25:40,974 --> 00:25:42,976 didn't go from the country of origin around the world. 487 00:25:42,976 --> 00:25:45,544 It went from that slave kitchen in Monticello 488 00:25:45,544 --> 00:25:46,675 around the world. 489 00:25:46,675 --> 00:25:48,068 There's this kind of 490 00:25:48,068 --> 00:25:50,461 separation of Black identity 491 00:25:50,461 --> 00:25:53,464 from the rest of American history 492 00:25:53,464 --> 00:25:55,902 and American culinary identity 493 00:25:55,902 --> 00:25:58,339 that is disingenuous because you can't tell 494 00:25:58,339 --> 00:26:00,210 honest stories about American foodways 495 00:26:00,210 --> 00:26:04,214 without telling the Black culinary parts of it. 496 00:26:05,085 --> 00:26:07,217 They don't exist separately 497 00:26:07,217 --> 00:26:10,481 and, when you're honest about this history, 498 00:26:10,481 --> 00:26:15,835 this rich, ethnic, complicated history, 499 00:26:15,835 --> 00:26:19,360 all of a sudden, this American narrative makes more sense. 500 00:26:19,360 --> 00:26:21,928 [Twitty] Virginia's imports of Africans 501 00:26:21,928 --> 00:26:25,453 were about 40% to 50% from Nigeria 502 00:26:25,453 --> 00:26:29,936 and then, beneath the James are more Congo Angolans 503 00:26:29,936 --> 00:26:32,199 and a mixture of Ghanaians, 504 00:26:32,199 --> 00:26:34,201 like the Akan, the Ashanti, the Fante, et cetera, 505 00:26:34,201 --> 00:26:35,985 the Ewe, the Ga. 506 00:26:36,551 --> 00:26:38,205 And the other groups. 507 00:26:38,205 --> 00:26:40,250 And some of those people filter into North Carolina 508 00:26:40,250 --> 00:26:42,513 because North Carolina has no 509 00:26:42,513 --> 00:26:44,080 slave trading ports 510 00:26:44,080 --> 00:26:46,648 that actually can-- can hold that many ships 511 00:26:46,648 --> 00:26:49,085 because it was the graveyard of the Atlantic. 512 00:26:49,085 --> 00:26:52,611 But I say that to say that there is a greater Virginia... 513 00:26:54,177 --> 00:26:57,354 ...and a greater Virginia food culture-- 514 00:26:57,354 --> 00:26:59,052 and you can say Chesapeake, you can say Tidewater, 515 00:26:59,052 --> 00:27:00,880 you can say greater Virginia, it's all same thing-- 516 00:27:00,880 --> 00:27:04,840 that goes from, let's say, Baltimore 517 00:27:04,840 --> 00:27:07,495 all the way down to even to North Carolina 518 00:27:07,495 --> 00:27:10,324 and west to Charlottesville and Albemarle County, 519 00:27:10,324 --> 00:27:12,935 where James Hemings was enslaved. 520 00:27:12,935 --> 00:27:16,069 [ Mellow jazz plays ] 521 00:27:16,069 --> 00:27:18,158 ♪♪ 522 00:27:18,158 --> 00:27:20,029 [ Scratching ] 523 00:27:20,029 --> 00:27:25,556 ♪♪ 524 00:27:25,556 --> 00:27:30,910 Betty Hemings was the property of John Wayles, 525 00:27:30,910 --> 00:27:33,739 who was Jefferson's wife's father. 526 00:27:33,739 --> 00:27:37,960 Betty Hemings had six children with John Wayles, 527 00:27:37,960 --> 00:27:41,224 including James Hemings and Sally Hemings, 528 00:27:41,224 --> 00:27:43,574 and, when John Wayles died, 529 00:27:43,574 --> 00:27:46,752 Jefferson was married to his daughter Martha Wayles, 530 00:27:46,752 --> 00:27:50,886 and so he, as the male, he inherited her property. 531 00:27:50,886 --> 00:27:55,021 And, at that time, slaves were like Lexuses and BMWs, so, 532 00:27:55,021 --> 00:27:56,805 you didn't throw them away. 533 00:27:56,805 --> 00:27:58,851 You sold them. You traded them. 534 00:27:58,851 --> 00:28:01,114 It was real wealth. 535 00:28:01,114 --> 00:28:05,074 When Wayles died, James was about nine years old. 536 00:28:05,074 --> 00:28:09,122 He was brought with the entire family of Betty Hemings 537 00:28:09,122 --> 00:28:10,384 to Monticello. 538 00:28:12,429 --> 00:28:16,216 In 1784, three of America's signers 539 00:28:16,216 --> 00:28:18,087 of the Declaration of Independence, 540 00:28:18,087 --> 00:28:22,962 John Adams, Thomas Jefferson, and Ben Franklin, were in Paris. 541 00:28:22,962 --> 00:28:26,617 James Hemings was the culinary founding father 542 00:28:26,617 --> 00:28:28,837 who was there at that time. 543 00:28:28,837 --> 00:28:32,711 When Jefferson was given the appointment by Washington, 544 00:28:32,711 --> 00:28:36,105 he took James for the express purpose 545 00:28:36,105 --> 00:28:39,587 of learning to be a French chef. 546 00:28:41,458 --> 00:28:42,503 [ Scratching ] 547 00:28:42,503 --> 00:28:43,722 So, James Hemings is 548 00:28:43,722 --> 00:28:45,636 the first American 549 00:28:45,636 --> 00:28:48,422 trained classically as a chef. 550 00:28:49,162 --> 00:28:51,686 He Tiger Woods'd it over in Paris 551 00:28:51,686 --> 00:28:53,296 and, you know, in terms of like 552 00:28:53,296 --> 00:28:55,734 even doing better than the French people 553 00:28:55,734 --> 00:28:58,084 that he was learning from and learning with. 554 00:28:58,084 --> 00:29:01,827 Hemings became chef de cuisine, 555 00:29:01,827 --> 00:29:04,830 speaking French, in another language, 556 00:29:04,830 --> 00:29:06,701 in like less than three years or so. 557 00:29:06,701 --> 00:29:10,836 And this is absolutely amazing, to be able to do that, 558 00:29:10,836 --> 00:29:13,839 so he must have been a very bright, intelligent man 559 00:29:13,839 --> 00:29:15,928 and learning very fast, 560 00:29:15,928 --> 00:29:20,062 certainly, to manage a group in the kitchen 561 00:29:20,062 --> 00:29:22,717 and to do all of the basics of cooking, 562 00:29:22,717 --> 00:29:24,980 to use technique and all that. 563 00:29:24,980 --> 00:29:28,027 It took me much longer than it did for him. [ Chuckle ] 564 00:29:28,027 --> 00:29:29,506 [Miller] I think James Hemings is definitely 565 00:29:29,506 --> 00:29:30,812 a missing figure in our history. 566 00:29:30,812 --> 00:29:33,032 He did so much to shape the, I think, 567 00:29:33,032 --> 00:29:36,165 entertaining reputation of Thomas Jefferson. 568 00:29:36,165 --> 00:29:39,038 Food becomes this narrative that shifts the paradigm 569 00:29:39,038 --> 00:29:42,563 around how we think of the life of the enslaved. 570 00:29:42,563 --> 00:29:46,872 We're part of the power broking of American society, 571 00:29:46,872 --> 00:29:49,700 along with our food, as the lubricant 572 00:29:49,700 --> 00:29:51,877 that makes everybody, makes it all go around, 573 00:29:51,877 --> 00:29:54,009 makes everybody work with each other. 574 00:29:54,009 --> 00:29:56,403 [ Flames crackling ] [Conyers] You can't understand America 575 00:29:56,403 --> 00:29:59,145 without understanding our agricultural history. 576 00:29:59,145 --> 00:30:01,364 I bled. I cut my hand building a pit. 577 00:30:02,191 --> 00:30:04,280 And, every time I look at my middle finger, 578 00:30:04,280 --> 00:30:06,848 I see the laceration from that cut. 579 00:30:08,545 --> 00:30:12,375 When I cook that cow, I sweat over it for 20-something hours. 580 00:30:13,637 --> 00:30:16,597 I look at every shovel of coals went underneath that cow 581 00:30:16,597 --> 00:30:19,861 and knew I had certain placement, that only I knew. 582 00:30:20,819 --> 00:30:22,516 And I cried at the end. 583 00:30:22,516 --> 00:30:24,431 I cry because I don't know how many African Americans 584 00:30:24,431 --> 00:30:27,347 have done a whole cow in 100-and-something years 585 00:30:27,347 --> 00:30:29,392 and made it to serve a bunch of majority-Black folks. 586 00:30:29,392 --> 00:30:31,351 Because I look at the literature, 587 00:30:31,351 --> 00:30:32,874 Black folks were cooking barbecue, 588 00:30:32,874 --> 00:30:35,921 but they were doing it for political rallies. 589 00:30:35,921 --> 00:30:38,924 Barbecue-- a barbecue wasn't just like, "Hey, 590 00:30:38,924 --> 00:30:41,404 we want to have some fun." A barbecue was, 591 00:30:41,404 --> 00:30:42,492 "Let me get your vote." 592 00:30:44,712 --> 00:30:46,496 Who was doing the barbecuing? 593 00:30:46,496 --> 00:30:48,063 A Black man. 594 00:30:48,063 --> 00:30:50,587 And it was the food of politics. 595 00:30:50,587 --> 00:30:56,289 [Johnston] Thomas Jefferson understood the elegance of a table 596 00:30:56,289 --> 00:31:00,554 and what that can do, in terms of diplomacy. 597 00:31:00,554 --> 00:31:03,165 I mean, this is a man from Virginia, right? 598 00:31:03,165 --> 00:31:06,821 He's-- He's a country bumpkin, relatively speaking. 599 00:31:06,821 --> 00:31:09,606 And I'm sure his eyes were opened 600 00:31:09,606 --> 00:31:11,304 in his travels, tremendously, 601 00:31:11,304 --> 00:31:15,786 and so, his-- his brilliance is that he was like, 602 00:31:15,786 --> 00:31:18,528 "Well, what if I did this back in Virginia? 603 00:31:20,008 --> 00:31:25,100 I could negotiate and navigate and impress and create 604 00:31:25,100 --> 00:31:28,538 and I can do this because I own 605 00:31:28,538 --> 00:31:34,196 a talented family member, [ Laughs ] basically, 606 00:31:34,196 --> 00:31:38,418 who I can train and who is-- is, obviously, gifted at it." 607 00:31:38,418 --> 00:31:43,118 Good food puts people in the mood to negotiate. 608 00:31:43,118 --> 00:31:45,729 Leaders that were very savvy about the use of foods 609 00:31:45,729 --> 00:31:48,384 were able to get their political agendas implemented 610 00:31:48,384 --> 00:31:51,039 because they had a charm offensive using food, 611 00:31:51,039 --> 00:31:53,389 and Thomas Jefferson was one of the best at that. 612 00:31:53,389 --> 00:31:55,348 I had the privilege of being chef 613 00:31:55,348 --> 00:31:58,351 to three different French presidents in France 614 00:31:58,351 --> 00:32:01,354 and this is what Hemings did also. 615 00:32:01,354 --> 00:32:05,619 So, the complexity of the work, when you work for the president, 616 00:32:05,619 --> 00:32:07,751 is quite a lot. 617 00:32:07,751 --> 00:32:11,886 For him to be able to cook at Chantilly, 618 00:32:11,886 --> 00:32:14,454 you know, which was the place where Vatel died; 619 00:32:14,454 --> 00:32:17,631 and cook for the king of France, 620 00:32:17,631 --> 00:32:20,199 it is amazing for him to have been able 621 00:32:20,199 --> 00:32:23,028 to manage and control 622 00:32:23,028 --> 00:32:26,379 the complexity of the food and the team in the kitchen 623 00:32:26,379 --> 00:32:30,949 in that little amount of time, in another language. Wow. 624 00:32:30,949 --> 00:32:34,256 At this very important point in American history, 625 00:32:34,256 --> 00:32:37,694 there was an enormous debt to French bankers. 626 00:32:37,694 --> 00:32:42,003 The American Revolution would not have succeeded, 627 00:32:42,003 --> 00:32:44,875 if France had not financed. 628 00:32:44,875 --> 00:32:47,313 All of the money for arms, 629 00:32:47,313 --> 00:32:51,273 cannons, came from France 630 00:32:51,273 --> 00:32:54,711 and they were figuring out how to keep the balance 631 00:32:54,711 --> 00:32:58,802 of America's credit standing in the world. 632 00:32:58,802 --> 00:33:00,543 [ Scratching ] James Hemings is 633 00:33:00,543 --> 00:33:03,938 the older brother of Sally Hemings 634 00:33:03,938 --> 00:33:08,899 and Sally came to Paris with Jefferson's youngest daughter. 635 00:33:08,899 --> 00:33:14,079 She and Jefferson apparently started some kind of romance 636 00:33:14,079 --> 00:33:18,170 because, when she returned to America with him, 637 00:33:18,170 --> 00:33:19,084 she was pregnant. 638 00:33:19,084 --> 00:33:21,912 That child was lost, 639 00:33:21,912 --> 00:33:26,656 but she subsequently had six children by Jefferson. 640 00:33:26,656 --> 00:33:29,007 It was the age of enlightenment 641 00:33:29,007 --> 00:33:32,097 and Jefferson was the darling of enlightenment 642 00:33:32,097 --> 00:33:36,101 because of how he wrote about the rights of man. 643 00:33:36,101 --> 00:33:39,800 But he did not say, to anyone, 644 00:33:39,800 --> 00:33:42,977 that he owned slaves in America. 645 00:33:42,977 --> 00:33:47,677 In fact, he hired a lawyer to advise him 646 00:33:47,677 --> 00:33:52,334 on how to proceed with James and Sally, 647 00:33:52,334 --> 00:33:56,295 with them being undeclared in France 648 00:33:56,295 --> 00:33:57,687 because he never declared them, either, 649 00:33:57,687 --> 00:34:00,125 which he was supposed to do by law. 650 00:34:00,125 --> 00:34:04,433 All James had to do was to walk into the admiralty court 651 00:34:04,433 --> 00:34:06,044 and declare his freedom. 652 00:34:06,044 --> 00:34:08,045 But, if he had done that, 653 00:34:08,045 --> 00:34:10,396 he would have ruined 654 00:34:10,396 --> 00:34:14,007 the credit of the United States, 655 00:34:14,007 --> 00:34:15,487 and he knew that. 656 00:34:15,487 --> 00:34:19,579 He didn't insert himself, declare his freedom. 657 00:34:19,579 --> 00:34:23,800 He came back to America for family, and country. 658 00:34:23,800 --> 00:34:26,063 [ Sizzling ] 659 00:34:29,632 --> 00:34:34,027 Hemings coming back to the United States with Jefferson 660 00:34:34,027 --> 00:34:36,161 was always a puzzle for me. 661 00:34:36,161 --> 00:34:38,119 He got recognition in France. 662 00:34:38,119 --> 00:34:39,728 He work in great restaurant. 663 00:34:40,817 --> 00:34:43,559 He could have gotten his freedom 664 00:34:43,559 --> 00:34:47,085 and his French nationality from the government in France, 665 00:34:47,085 --> 00:34:49,739 but I guess the love of his country 666 00:34:49,739 --> 00:34:51,089 and his family were stronger. 667 00:34:51,089 --> 00:34:54,353 He came back to America 668 00:34:54,353 --> 00:34:56,659 with the training that, basically, 669 00:34:56,659 --> 00:34:59,097 no American chef at the time. 670 00:34:59,097 --> 00:35:00,446 [ Suspenseful music plays ] [ Sloop!] 671 00:35:00,446 --> 00:35:03,623 ♪♪ 672 00:35:03,623 --> 00:35:07,757 [ Thunder crashing ] 673 00:35:07,757 --> 00:35:11,065 A lot of times, I thought, "Why would you do that? 674 00:35:11,065 --> 00:35:13,937 Why would you actually come back to slavery?" 675 00:35:13,937 --> 00:35:16,766 And it's the act of a patriot. 676 00:35:17,637 --> 00:35:22,511 I believe that Thomas Jefferson, 677 00:35:22,511 --> 00:35:26,211 the central powerful figure in his life, 678 00:35:26,211 --> 00:35:28,648 would, somehow, miraculously, 679 00:35:28,648 --> 00:35:33,957 believe the stuff that he espoused in France 680 00:35:33,957 --> 00:35:37,657 about the equality of man 681 00:35:37,657 --> 00:35:40,486 and the nature of freedom. 682 00:35:40,486 --> 00:35:42,270 Being Black and loving this country 683 00:35:42,270 --> 00:35:45,447 is probably one of the most patriotic things, 684 00:35:45,447 --> 00:35:47,145 the most patriotic acts, right? 685 00:35:47,145 --> 00:35:51,061 Like in the midst of such a complicated relationship 686 00:35:51,061 --> 00:35:53,325 with the country, that 687 00:35:53,325 --> 00:35:57,111 you could easily write off as [ Sigh ] 688 00:35:57,111 --> 00:36:00,114 negative, holistically negative. 689 00:36:00,114 --> 00:36:03,770 If we confront the truth of our relationship with this country 690 00:36:03,770 --> 00:36:05,902 and are still able to be patriotic 691 00:36:05,902 --> 00:36:08,514 and still love where we're from 692 00:36:08,514 --> 00:36:13,127 and see value and power in our legacy in this country, 693 00:36:13,127 --> 00:36:15,564 that is the very definition of patriotism. 694 00:36:15,564 --> 00:36:17,262 ♪♪ 695 00:36:17,262 --> 00:36:21,091 [ Playing march ] 696 00:36:21,091 --> 00:36:23,181 [Narrator] The way of life our forefathers established 697 00:36:23,181 --> 00:36:25,705 on this foundation of freedoms 698 00:36:25,705 --> 00:36:28,098 drew people from the far corners of the Earth. 699 00:36:29,012 --> 00:36:31,058 And all those who stepped foot on these shores 700 00:36:31,058 --> 00:36:33,843 had the opportunity to build a better life for themselves. 701 00:36:34,627 --> 00:36:38,805 [McElveen] Soon after their return to New York from France, 702 00:36:38,805 --> 00:36:42,461 James Hemings would cook the most important dinner 703 00:36:42,461 --> 00:36:43,897 in early American history. 704 00:36:45,203 --> 00:36:49,163 [ Scratching ] The Assumption Dinner in 1790, 705 00:36:49,163 --> 00:36:51,339 where James cooked the meal 706 00:36:51,339 --> 00:36:55,343 that reconciled Hamilton, Madison, 707 00:36:55,343 --> 00:36:57,606 and Jefferson. 708 00:36:57,606 --> 00:37:01,915 In a back-rooms deal, they decided 709 00:37:01,915 --> 00:37:07,225 how the debt from the colonial war would be repaid. 710 00:37:07,225 --> 00:37:13,970 And the debtors were all French bankers and aristocrats 711 00:37:13,970 --> 00:37:16,538 and they were clamoring for the money back. 712 00:37:16,538 --> 00:37:18,888 And that dinner, that balm 713 00:37:18,888 --> 00:37:22,718 that James provided with good food, 714 00:37:22,718 --> 00:37:25,591 allowed this agreement to happen. 715 00:37:25,591 --> 00:37:27,419 [ Scratching ] 716 00:37:27,419 --> 00:37:29,725 It was a hot June day. 717 00:37:29,725 --> 00:37:32,424 He'd served the monumental dessert-- 718 00:37:32,424 --> 00:37:37,124 vanilla ice cream wrapped in warm pastry. 719 00:37:37,124 --> 00:37:40,562 It took me two years to figure out how he did it. 720 00:37:40,562 --> 00:37:42,477 I kept saying, "It's a fireplace. 721 00:37:42,477 --> 00:37:44,349 He's cooking all of this in a fireplace. 722 00:37:44,349 --> 00:37:47,047 How did he make this happen?" 723 00:37:47,047 --> 00:37:51,965 And he made it happen with two new things to America. 724 00:37:51,965 --> 00:37:58,363 One were copper pots-- would conduct heat very evenly. 725 00:37:58,363 --> 00:38:02,192 And he learned how to make meringues in France. 726 00:38:02,192 --> 00:38:05,979 They are, whipped egg whites, are insulators. 727 00:38:05,979 --> 00:38:08,764 So, when you make a firm bowl of ice cream, 728 00:38:08,764 --> 00:38:11,027 you can coat that in meringue, 729 00:38:11,027 --> 00:38:13,465 wrap pastry around it, and bake it. 730 00:38:13,465 --> 00:38:17,077 And, once it's done, you don't taste the meringue. 731 00:38:17,077 --> 00:38:21,168 You only taste the vanilla ice cream and the warm pastry. 732 00:38:21,168 --> 00:38:24,867 And, to bake it, James, very cleverly, 733 00:38:24,867 --> 00:38:26,652 took two of those pots, 734 00:38:26,652 --> 00:38:28,306 turned them on top of each other, 735 00:38:28,306 --> 00:38:31,831 put a spoon in the middle, 736 00:38:31,831 --> 00:38:33,180 and it was an instant oven. 737 00:38:34,181 --> 00:38:36,183 An instant oven. 738 00:38:37,271 --> 00:38:44,017 And it was not until 1845, at Delmonico's... 739 00:38:44,017 --> 00:38:45,975 [ Laughs ] 740 00:38:45,975 --> 00:38:51,198 ...that "meringue" and baked Alaska was invented. 741 00:38:52,286 --> 00:38:54,027 But James had done that 742 00:38:54,027 --> 00:38:56,812 and brought it into America for the first time, 743 00:38:56,812 --> 00:38:59,467 but used it in a novel way, 744 00:38:59,467 --> 00:39:04,907 to make this dessert for this meeting. 745 00:39:04,907 --> 00:39:07,562 You talk about the-- the compromise dinner we cooked. 746 00:39:07,562 --> 00:39:10,086 Food is this, you know, sort of unifier, 747 00:39:10,086 --> 00:39:14,352 this, this sort of, the table becoming this battleground 748 00:39:14,352 --> 00:39:20,619 for hard conversations, but also widely productive, 749 00:39:20,619 --> 00:39:22,272 cutting out all kinds of foolishness 750 00:39:22,272 --> 00:39:25,537 and just getting down to what makes us equal and human. 751 00:39:25,537 --> 00:39:27,321 Food is at the center. 752 00:39:27,321 --> 00:39:31,586 And so, to me, especially as a professional chef, 753 00:39:31,586 --> 00:39:36,896 thinking about the power that Black chefs have always wielded. 754 00:39:36,896 --> 00:39:40,029 You had at your fingertips the-- the potential, 755 00:39:40,029 --> 00:39:43,337 the sort of, the power to change minds. 756 00:39:43,337 --> 00:39:45,905 When you bring two people in front of a good meal 757 00:39:45,905 --> 00:39:48,473 that tastes good, not only does it taste good, 758 00:39:48,473 --> 00:39:51,998 but your olfactory senses are stimulated 759 00:39:51,998 --> 00:39:55,305 and your olfaction has great memory. 760 00:39:55,305 --> 00:39:58,570 Of anything that you experience in your lifetime, 761 00:39:58,570 --> 00:40:02,312 your sense of smell will be the least impacted by age. 762 00:40:02,312 --> 00:40:06,055 So, in addition to the visual representation, 763 00:40:06,055 --> 00:40:09,058 you know, of the food, the smell, in itself, 764 00:40:09,058 --> 00:40:10,973 does wonders for the brains and it, 765 00:40:10,973 --> 00:40:13,236 you know, activates those neurotransmitters 766 00:40:13,236 --> 00:40:15,848 that send the message that this is a safe place, 767 00:40:15,848 --> 00:40:18,111 this is a feel-good place, you can relax. 768 00:40:18,111 --> 00:40:19,895 It's very disarming. 769 00:40:19,895 --> 00:40:24,030 Food and just dining, in itself, is a very communal activity, 770 00:40:24,030 --> 00:40:26,380 so, it puts people at a place and a position 771 00:40:26,380 --> 00:40:30,079 where they are not on a defensive, they can enjoy, 772 00:40:30,079 --> 00:40:32,865 and I think that allows for kind of 773 00:40:32,865 --> 00:40:35,737 processing and digesting information that they 774 00:40:35,737 --> 00:40:37,304 would otherwise disagree with. 775 00:40:37,304 --> 00:40:40,307 So, it's a multifaceted experience. 776 00:40:40,307 --> 00:40:42,831 And we know, from Hemings' life, that he was an eyewitness 777 00:40:42,831 --> 00:40:45,094 to very important moments in U.S. history, 778 00:40:45,094 --> 00:40:47,183 so, the fact that his food facilitated 779 00:40:47,183 --> 00:40:49,142 some key events in U.S. history, 780 00:40:49,142 --> 00:40:51,579 I think, speaks to his prowess as a cook. 781 00:40:51,579 --> 00:40:58,368 Under the balm of James Hemings' impeccable taste and execution, 782 00:40:58,368 --> 00:41:02,111 it was agreed how that the states would pay most 783 00:41:02,111 --> 00:41:05,854 of the debt left over from the colonial war. 784 00:41:05,854 --> 00:41:07,682 And they also decided 785 00:41:07,682 --> 00:41:11,730 that Washington, D.C. would be the capital, 786 00:41:11,730 --> 00:41:14,515 that it would be on the banks of the Potomac, 787 00:41:14,515 --> 00:41:16,735 instead of Philadelphia. 788 00:41:16,735 --> 00:41:19,215 Then, on to Philadelphia. 789 00:41:19,215 --> 00:41:22,784 And, by this time, Jefferson was secretary of state 790 00:41:22,784 --> 00:41:25,308 and Philadelphia was the temporary capital. 791 00:41:26,919 --> 00:41:29,574 This was the White House. 792 00:41:30,662 --> 00:41:33,621 In the 1790s, a plague forced 793 00:41:33,621 --> 00:41:35,623 Washington and Jefferson and others 794 00:41:35,623 --> 00:41:38,104 to flee Center City, Philadelphia. 795 00:41:38,104 --> 00:41:39,801 To Germantown. 796 00:41:39,801 --> 00:41:42,978 One of the men who came through this house 797 00:41:42,978 --> 00:41:44,589 was James Hemings, 798 00:41:44,589 --> 00:41:46,939 our culinary founding father. 799 00:41:46,939 --> 00:41:50,943 Fine dining was brought to Philadelphia 800 00:41:50,943 --> 00:41:54,686 by enslaved Black chefs. 801 00:41:54,686 --> 00:41:58,907 It's so critical that we look at this whole development 802 00:41:58,907 --> 00:42:01,344 from an Afro-Atlantic perspective, 803 00:42:01,344 --> 00:42:07,829 which means Europe, Africa, and the Americas in exchange. 804 00:42:07,829 --> 00:42:10,876 There were lots of Black people who were in exchange. 805 00:42:10,876 --> 00:42:12,834 The stereotype that we have received is, 806 00:42:12,834 --> 00:42:14,662 once you were Black and exiled, 807 00:42:14,662 --> 00:42:17,317 you were Black, exiled, and you just, you know, 808 00:42:17,317 --> 00:42:21,016 you were just locked into a certain part of the system. 809 00:42:21,016 --> 00:42:23,149 And that's not true. 810 00:42:23,149 --> 00:42:26,108 Urban centers, like Philadelphia, 811 00:42:26,108 --> 00:42:30,417 were especially important because, you know, 812 00:42:30,417 --> 00:42:32,201 you could come on a ship. You could be-- 813 00:42:32,201 --> 00:42:34,508 You could be from a farm in Delaware. 814 00:42:34,508 --> 00:42:37,206 You could be an escaped, enslaved prisoner from Maryland. 815 00:42:37,206 --> 00:42:39,513 You could be coming with your slaveholder from Virginia 816 00:42:39,513 --> 00:42:41,515 because, you know, there's all this 817 00:42:41,515 --> 00:42:44,257 Continental Congress stuff going on. 818 00:42:44,257 --> 00:42:46,433 All these things were possible. 819 00:42:46,433 --> 00:42:48,217 Or from the Caribbean and they're all mixing 820 00:42:48,217 --> 00:42:50,306 and conversing with each other, exchanging culture. 821 00:42:51,481 --> 00:42:53,832 And, somehow, some way, 822 00:42:53,832 --> 00:42:59,620 a paradigm of the cultures evening out 823 00:42:59,620 --> 00:43:02,188 and thus having a collective expression emerges. 824 00:43:02,188 --> 00:43:04,582 Just like language, music, spirituality... 825 00:43:05,931 --> 00:43:07,628 ...a collective expression emerges 826 00:43:07,628 --> 00:43:09,543 and that becomes the African American way. 827 00:43:11,197 --> 00:43:13,242 [Narrator] The United States of America, 828 00:43:13,242 --> 00:43:16,202 youngest, by far, of the world's great nations, 829 00:43:16,202 --> 00:43:19,727 stands today the envy of the civilized world. 830 00:43:19,727 --> 00:43:22,861 Its more than 130 million free people. 831 00:43:22,861 --> 00:43:25,080 Its 33 million homes. 832 00:43:25,080 --> 00:43:27,561 Its seven million farms. 833 00:43:27,561 --> 00:43:29,998 Its vast panorama of other resources. 834 00:43:31,304 --> 00:43:32,914 Industry and commerce. 835 00:43:32,914 --> 00:43:34,655 Machines and structures 836 00:43:34,655 --> 00:43:38,398 beyond the dreams, even, of our own fathers. 837 00:43:38,398 --> 00:43:40,792 And, above all the material blessings, 838 00:43:40,792 --> 00:43:44,230 government by consent of the governed. 839 00:43:44,230 --> 00:43:47,320 And so, three years were spent in Philadelphia 840 00:43:47,320 --> 00:43:50,062 and James was reluctant to come back to Monticello 841 00:43:50,062 --> 00:43:55,241 because Philadelphia had abolished slavery 842 00:43:55,241 --> 00:43:58,418 and he feared that, if he went to Virginia, 843 00:43:58,418 --> 00:44:00,768 he wouldn't be able to leave again. 844 00:44:01,639 --> 00:44:05,164 So, Jefferson made a written contract with him. 845 00:44:07,209 --> 00:44:08,863 [As Jefferson] Having been at great expense 846 00:44:08,863 --> 00:44:11,474 in having James Hemings taught the art of cookery, 847 00:44:11,474 --> 00:44:13,259 desiring to befriend him 848 00:44:13,259 --> 00:44:17,002 and require of him as little in return as possible, 849 00:44:17,002 --> 00:44:19,308 I hereby do promise and declare, 850 00:44:19,308 --> 00:44:22,094 that if the said James [should] go with me to Monticello 851 00:44:22,094 --> 00:44:24,096 in the course of the ensuing winter, 852 00:44:24,096 --> 00:44:26,011 when I go to reside there myself, 853 00:44:26,011 --> 00:44:27,490 and shall there continue 854 00:44:27,490 --> 00:44:29,971 until he shall have taught such person[s] 855 00:44:29,971 --> 00:44:34,715 as I shall place under him for that purpose to be a good cook, 856 00:44:34,715 --> 00:44:37,326 [his] previous condition being performed, 857 00:44:37,326 --> 00:44:39,764 he shall thereupon be made free." 858 00:44:42,114 --> 00:44:46,118 [McElveen] And that's been a constant theme in Black America-- 859 00:44:46,118 --> 00:44:49,643 litigating and pressing for our own rights, 860 00:44:49,643 --> 00:44:52,559 that actually helped this country 861 00:44:52,559 --> 00:44:54,866 become a democratic republic. 862 00:44:54,866 --> 00:44:58,434 ♪♪ 863 00:44:58,434 --> 00:45:00,785 Three years were spent in Philadelphia 864 00:45:00,785 --> 00:45:04,571 and then they came back to Monticello in '93, 865 00:45:04,571 --> 00:45:07,792 where that agreement was put in place. 866 00:45:07,792 --> 00:45:10,925 What's so important about this agreement, 867 00:45:10,925 --> 00:45:15,843 which frames a cooking tradition in America 868 00:45:15,843 --> 00:45:18,498 that's been picked up by the culinary schools, 869 00:45:18,498 --> 00:45:21,109 but the first one was created 870 00:45:21,109 --> 00:45:24,547 by an enslaved chef, James Hemings, 871 00:45:24,547 --> 00:45:27,855 because, as a condition of his freedom 872 00:45:27,855 --> 00:45:30,249 was that he was to teach his brother Peter 873 00:45:30,249 --> 00:45:34,470 all he knew and had learned in France. 874 00:45:34,470 --> 00:45:37,517 The first cooking school in America. 875 00:45:37,517 --> 00:45:40,085 James trained in France for five years. 876 00:45:40,085 --> 00:45:42,827 He comes back to America and trains his brother Peter. 877 00:45:42,827 --> 00:45:45,351 Peter never becomes James. 878 00:45:45,351 --> 00:45:48,310 Peter has other talents that he excels at, 879 00:45:48,310 --> 00:45:50,530 but he never quite achieves 880 00:45:50,530 --> 00:45:53,359 the cookery mastery that-- that James achieved, 881 00:45:53,359 --> 00:45:55,883 so innovative and almost like a perfectionist, 882 00:45:55,883 --> 00:45:57,798 in terms of how he worked at things 883 00:45:57,798 --> 00:46:00,714 and different recipes until-- until he figured it out. 884 00:46:00,714 --> 00:46:02,107 And then he was just very generous. 885 00:46:02,107 --> 00:46:03,717 Yes, it was at the behest of Jefferson 886 00:46:03,717 --> 00:46:06,024 that he trained his brother and that he trained 887 00:46:06,024 --> 00:46:08,374 the Monticello cooks and that he trained 888 00:46:08,374 --> 00:46:10,376 other cooks at other plantations, 889 00:46:10,376 --> 00:46:13,205 but that was who he was. 890 00:46:13,205 --> 00:46:15,685 There's a sense of generosity that comes through that, 891 00:46:15,685 --> 00:46:18,906 a sense of-- of mastery. 892 00:46:18,906 --> 00:46:24,390 Somehow, the macaroni pie that James would've made 893 00:46:24,390 --> 00:46:26,740 became staple to Americans 894 00:46:26,740 --> 00:46:30,048 and-- and at-- at its best form in our hands. 895 00:46:32,050 --> 00:46:33,747 That's the amazing part about it. 896 00:46:33,747 --> 00:46:35,140 There is this-- 897 00:46:35,140 --> 00:46:37,969 We-- We made these African traditions-- 898 00:46:37,969 --> 00:46:41,450 frying, barbecuing, the way we spice our food-- 899 00:46:41,450 --> 00:46:44,845 the ingredients essential to being a Southerner. 900 00:46:45,890 --> 00:46:50,459 [Narrator] We planned this kitchen to take care of the preparation of food, 901 00:46:50,459 --> 00:46:54,768 eating, clearing, and some food preservation. 902 00:46:54,768 --> 00:46:56,770 [Twitty] You know, Patrick Henry's famous statement 903 00:46:56,770 --> 00:46:59,686 about Thomas Jefferson's kitchen, 904 00:46:59,686 --> 00:47:02,863 which was really James Hemings' kitchen at the time, 905 00:47:02,863 --> 00:47:06,693 was that it was "half French [and] half Virginian..." 906 00:47:06,693 --> 00:47:08,608 [ Film projector rattling ] 907 00:47:08,608 --> 00:47:10,653 "...served in good taste and abundance." 908 00:47:12,699 --> 00:47:14,657 Well, what's half Virginian mean? 909 00:47:15,745 --> 00:47:17,617 We know what the hell [ Laughing ] that means. 910 00:47:17,617 --> 00:47:19,401 It's Afro-Virginian. 911 00:47:20,402 --> 00:47:22,274 When you say American, you're talking about 912 00:47:22,274 --> 00:47:26,060 all kinds of people from all over the Earth. 913 00:47:26,060 --> 00:47:27,975 We live under one flag, but, 914 00:47:27,975 --> 00:47:31,065 we have the right to see things and express ideas 915 00:47:31,065 --> 00:47:33,459 each in our own way. 916 00:47:33,459 --> 00:47:35,635 That's why we set it up. 917 00:47:35,635 --> 00:47:37,637 That's what our revolution was all about. 918 00:47:37,637 --> 00:47:38,986 [ Whistling march plays ] 919 00:47:38,986 --> 00:47:41,641 And the heart of those ideals rings 920 00:47:41,641 --> 00:47:44,209 in a single sentence of Thomas Jefferson's. 921 00:47:45,732 --> 00:47:47,908 I don't know how anybody could say it better. 922 00:47:49,518 --> 00:47:52,739 [ As Jefferson] I have sworn upon the altar of God 923 00:47:52,739 --> 00:47:56,221 eternal hostility against every form of tyranny 924 00:47:56,221 --> 00:47:57,570 over the mind of man. 925 00:47:59,746 --> 00:48:02,009 [ Scratching ] 926 00:48:02,009 --> 00:48:06,187 [McElveen] On February 5, 1796, 927 00:48:06,187 --> 00:48:10,888 James Hemings received his freedom from Thomas Jefferson 928 00:48:10,888 --> 00:48:13,064 and returned to Philadelphia. 929 00:48:14,108 --> 00:48:16,632 It would not be long before he would hear 930 00:48:16,632 --> 00:48:18,417 from Thomas Jefferson again. 931 00:48:19,592 --> 00:48:24,336 He was sent for by Thomas Jefferson 932 00:48:24,336 --> 00:48:25,772 to come to the White House 933 00:48:25,772 --> 00:48:29,036 to be the first chef in the White House. 934 00:48:29,036 --> 00:48:31,169 And he refused. 935 00:48:32,779 --> 00:48:34,737 Unless he was written a letter, 936 00:48:34,737 --> 00:48:37,305 like Jefferson would write any free man. 937 00:48:38,872 --> 00:48:42,049 And his words were, when he was summonsed, 938 00:48:42,049 --> 00:48:45,487 the way he was summonsed when he was a slave, 939 00:48:45,487 --> 00:48:49,839 he said, "If he wants me, he can ask me himself," 940 00:48:49,839 --> 00:48:57,021 and exhibiting the first bit of African American pride 941 00:48:57,021 --> 00:48:58,761 and presence 942 00:48:58,761 --> 00:49:02,287 and actually challenging the most famous 943 00:49:02,287 --> 00:49:05,768 and powerful man in his universe 944 00:49:05,768 --> 00:49:09,033 to actually respect him 945 00:49:09,033 --> 00:49:11,557 as a free man and not as a slave. 946 00:49:11,557 --> 00:49:14,908 You must really consider the types of 947 00:49:14,908 --> 00:49:17,128 inner dialogue you have to tell yourself. 948 00:49:17,128 --> 00:49:19,173 Can you imagine? To tell yourself that, 949 00:49:19,173 --> 00:49:22,611 "In spite of what I see--" because we're visual creatures-- 950 00:49:22,611 --> 00:49:26,876 that, "In spite of what I see, this is not my reality." 951 00:49:26,876 --> 00:49:30,532 It's more natural to give in to what you see 952 00:49:30,532 --> 00:49:34,101 and it would be very logical and expected 953 00:49:34,101 --> 00:49:35,929 for you to respond 954 00:49:35,929 --> 00:49:38,671 to what your environment tells you you should be. 955 00:49:38,671 --> 00:49:41,979 But it's a different kind of person to look at 956 00:49:41,979 --> 00:49:44,807 and be in your environment and to defy it. 957 00:49:44,807 --> 00:49:47,071 It is an act of defiance. 958 00:49:47,071 --> 00:49:48,898 So, he was standing up for his freedom 959 00:49:48,898 --> 00:49:53,164 in-- in asking Jefferson to write this letter. 960 00:49:54,165 --> 00:49:58,299 And Jefferson viewed it as a letter to a Black man, 961 00:49:58,299 --> 00:49:59,997 so he never wrote it. 962 00:50:03,913 --> 00:50:09,963 That refusal was literally Jefferson's way of 963 00:50:09,963 --> 00:50:12,879 assassinating James Hemings. 964 00:50:12,879 --> 00:50:16,622 He, instead, wrote that letter 965 00:50:16,622 --> 00:50:20,321 to a white French chef, Julien, 966 00:50:20,321 --> 00:50:24,412 who became the first official chef at the White House. 967 00:50:24,412 --> 00:50:25,500 [ Suspenseful music plays ] 968 00:50:25,500 --> 00:50:27,546 James went and got a job 969 00:50:27,546 --> 00:50:31,158 at a tavern in Baltimore, 970 00:50:31,158 --> 00:50:34,640 where he is said to have drank himself to death. 971 00:50:36,294 --> 00:50:38,687 This is a shame and-- 972 00:50:38,687 --> 00:50:41,734 because he was really, uniquely qualified 973 00:50:41,734 --> 00:50:44,432 to run a great restaurant in America. 974 00:50:46,043 --> 00:50:48,567 [McElveen] James Hemings' death in 1801 975 00:50:48,567 --> 00:50:51,613 was mysterious and poorly documented. 976 00:50:52,571 --> 00:50:55,661 I don't believe he drank himself to death. 977 00:50:55,661 --> 00:51:01,145 A Black man standing out of the ordinary 978 00:51:01,145 --> 00:51:03,234 has always been a threat. 979 00:51:04,365 --> 00:51:11,198 Racial profiling existed in 1801 as it exists today. 980 00:51:11,198 --> 00:51:13,244 [ Scratching ] 981 00:51:13,244 --> 00:51:15,463 I pose this question-- 982 00:51:15,463 --> 00:51:19,119 in Baltimore at a tavern, 983 00:51:19,119 --> 00:51:22,557 cooking, where, undoubtedly, 984 00:51:22,557 --> 00:51:25,125 there were many poor white people 985 00:51:25,125 --> 00:51:29,738 and here's a man in the finest clothes in the world 986 00:51:29,738 --> 00:51:31,523 and he's Black. 987 00:51:31,523 --> 00:51:33,568 And, plus, he was free. 988 00:51:34,613 --> 00:51:40,358 That had to be an incredible invitation 989 00:51:40,358 --> 00:51:43,404 to do all kinds of things to him. 990 00:51:43,404 --> 00:51:47,234 And so, I don't think that it was as straightforward 991 00:51:47,234 --> 00:51:49,454 as he drank himself to death. 992 00:51:49,454 --> 00:51:52,413 I think he was murdered. 993 00:51:52,413 --> 00:51:55,068 [ Birds chirping ] 994 00:51:58,071 --> 00:51:59,768 You know, I'll-- I'll never forget the time 995 00:51:59,768 --> 00:52:03,163 that I was in the-- the bathroom... 996 00:52:04,817 --> 00:52:07,863 ...what used to be the bathroom at Monticello at that level. 997 00:52:07,863 --> 00:52:09,169 Now, it's excavated. 998 00:52:09,169 --> 00:52:10,910 And I was in my white chef's getup 999 00:52:10,910 --> 00:52:13,391 and I'm cooking with Leni Sorensen that day. 1000 00:52:13,391 --> 00:52:16,481 And I took a selfie in the bathroom. 1001 00:52:16,481 --> 00:52:18,091 It was me. My head was up 1002 00:52:18,091 --> 00:52:20,093 and I'm in my clothes and I'm looking good. 1003 00:52:20,093 --> 00:52:22,748 I mean, that was only time I was all in white. 1004 00:52:22,748 --> 00:52:23,923 And, you know, white is the color 1005 00:52:23,923 --> 00:52:26,099 of spiritual transformation 1006 00:52:26,099 --> 00:52:28,710 and spirit presence in African culture. 1007 00:52:30,059 --> 00:52:32,540 And I swear to God, I wasn't the only person in that space. 1008 00:52:34,063 --> 00:52:35,804 It was weird. It was-- It wasn't weird. 1009 00:52:35,804 --> 00:52:37,284 It was actually kind of comforting. 1010 00:52:37,284 --> 00:52:39,156 And it was almost like arms around me. 1011 00:52:40,679 --> 00:52:43,116 And I walked out, totally ignorant of the fact 1012 00:52:43,116 --> 00:52:45,814 that I was in the space of the original kitchen. 1013 00:52:45,814 --> 00:52:49,166 So I walk out and Leni's like, "Yeah, that was the space." 1014 00:52:49,166 --> 00:52:52,604 And it was almost like, "Okay, now I know why I felt that way." 1015 00:52:53,257 --> 00:52:55,694 I had never been to that area before. 1016 00:52:55,694 --> 00:52:56,956 I'd never been to the bathroom before, ever. 1017 00:52:56,956 --> 00:52:58,479 I never even heard of it. 1018 00:52:58,479 --> 00:53:00,351 I never been in that space. 1019 00:53:00,351 --> 00:53:03,136 But I'm in that and I was like, "Somebody else was with me." 1020 00:53:03,136 --> 00:53:04,703 [ Tender tune plays ] 1021 00:53:04,703 --> 00:53:06,400 [McElveen] The kitchen at Monticello, 1022 00:53:06,400 --> 00:53:11,971 this ominous, historical place, this ominous kitchen. 1023 00:53:11,971 --> 00:53:15,888 I was sitting alone on a wooden bench 1024 00:53:15,888 --> 00:53:18,369 in the causeway outside the kitchen 1025 00:53:18,369 --> 00:53:20,153 and there was nobody around. 1026 00:53:20,153 --> 00:53:23,287 And I'm sitting there just collecting my thoughts 1027 00:53:23,287 --> 00:53:26,333 and looking into the kitchen 1028 00:53:26,333 --> 00:53:30,250 and what I 1029 00:53:30,250 --> 00:53:36,300 understood [ Laughs ] clearly coming back to me was, 1030 00:53:36,300 --> 00:53:40,869 "What we did here, we did with pride, 1031 00:53:40,869 --> 00:53:45,961 in spite of our circumstances." 1032 00:53:46,832 --> 00:53:50,096 Love is an ingredient you can't make. 1033 00:53:50,096 --> 00:53:52,446 It either have to be in you, or not. 1034 00:53:52,446 --> 00:53:54,970 And I'm saying, "So, when we had creative spirits, 1035 00:53:54,970 --> 00:53:56,929 like Hemings, and so many others, 1036 00:53:56,929 --> 00:53:58,974 all throughout our history, 1037 00:53:58,974 --> 00:54:01,673 they would just manifest in their highest potential 1038 00:54:01,673 --> 00:54:06,243 in being decent human beings, unselfishly. 1039 00:54:09,028 --> 00:54:10,638 Because, if he was that smart-- 1040 00:54:10,638 --> 00:54:13,119 and he was-- as he was reported to be... 1041 00:54:14,033 --> 00:54:16,514 and as educated and all of the other things, 1042 00:54:16,514 --> 00:54:18,211 had he chosen, 1043 00:54:18,211 --> 00:54:20,213 he could've orchestrated what was necessary 1044 00:54:20,213 --> 00:54:23,085 to get his name in a book, somewhere, or in a picture. 1045 00:54:23,085 --> 00:54:25,523 But it wasn't even on his radar screen, I believe. 1046 00:54:27,264 --> 00:54:29,309 I think he was oblivious. I think he was saying, 1047 00:54:29,309 --> 00:54:32,878 just saying, "I got access to the resources 1048 00:54:32,878 --> 00:54:36,534 that will allow me to manifest my highest potential 1049 00:54:36,534 --> 00:54:39,841 with this craft and this gift that I have." 1050 00:54:39,841 --> 00:54:42,540 I think about the plantation life 1051 00:54:42,540 --> 00:54:47,719 and what being able to cook meant for you in that space, 1052 00:54:47,719 --> 00:54:50,852 what it meant for your life, what it meant for 1053 00:54:50,852 --> 00:54:53,246 your own family, that you could, 1054 00:54:53,246 --> 00:54:55,117 in the mid-- in the midst of 1055 00:54:55,117 --> 00:54:57,642 the most unimaginable inequity, 1056 00:54:57,642 --> 00:55:01,776 you could find one place, one moment, Sunday dinner, 1057 00:55:01,776 --> 00:55:04,257 that you could find some kind of dignity, 1058 00:55:04,257 --> 00:55:09,262 that your ability to bake a perfect caramel cake 1059 00:55:09,262 --> 00:55:13,135 could literally shift how you felt about yourself. 1060 00:55:13,135 --> 00:55:16,269 Food is the center of our humanity. 1061 00:55:16,269 --> 00:55:18,924 It's really the simplest way to sort of boil it down, 1062 00:55:18,924 --> 00:55:22,623 but your ability as a chef to wield that power is, 1063 00:55:22,623 --> 00:55:24,930 I think, a huge responsibility. 1064 00:55:25,931 --> 00:55:29,761 Effects of slavery and the whole ram-- social ramifications 1065 00:55:29,761 --> 00:55:35,810 that still exist today is-- is palpable. 1066 00:55:37,769 --> 00:55:46,865 And I am faced with the cost of the ignorance, the racism. 1067 00:55:49,258 --> 00:55:54,263 And today, visiting my mother's grave, 1068 00:55:54,263 --> 00:55:59,268 a woman who lost her life because she was not allowed 1069 00:55:59,268 --> 00:56:02,184 to ride in a whites-only ambulance. 1070 00:56:03,142 --> 00:56:06,450 This is my first time seeing her headstone... 1071 00:56:08,234 --> 00:56:14,327 ...and the first time that I've visited her grave in 25 years. 1072 00:56:14,327 --> 00:56:20,812 ♪♪ 1073 00:56:20,812 --> 00:56:21,769 And I'm... 1074 00:56:25,251 --> 00:56:30,909 ...I'm so blessed that I got her spirit 1075 00:56:30,909 --> 00:56:34,652 and not a spirit of bitterness 1076 00:56:34,652 --> 00:56:38,482 and, in spite of what happened to her. 1077 00:56:38,482 --> 00:56:42,442 It's vitally important to understand 1078 00:56:42,442 --> 00:56:43,400 where we come from... 1079 00:56:45,619 --> 00:56:49,667 ...and what influenced our lives. 1080 00:56:49,667 --> 00:56:54,323 James Hemings is an example of the kind of role models 1081 00:56:54,323 --> 00:56:56,369 that we need to hear more and more about. 1082 00:56:56,369 --> 00:56:59,111 There are just so many opportunities and places 1083 00:56:59,111 --> 00:57:01,374 where our young people could be getting involved 1084 00:57:01,374 --> 00:57:07,380 and if they see more people who look like themselves. 1085 00:57:07,380 --> 00:57:09,817 It's motivational because, as I go forward, 1086 00:57:09,817 --> 00:57:12,080 and people like me and my generation, 1087 00:57:12,080 --> 00:57:14,431 they're like, "Oh, James Hemings did that 1088 00:57:14,431 --> 00:57:16,650 during these conditions." 1089 00:57:16,650 --> 00:57:20,524 Not just did it, but he was in slavery, during oppression. 1090 00:57:20,524 --> 00:57:24,528 We're now, I will say, "free," 1091 00:57:24,528 --> 00:57:26,965 but we still have a lot of oppression, 1092 00:57:26,965 --> 00:57:28,967 but we have a lot of resources, a lot of-- 1093 00:57:28,967 --> 00:57:31,012 we have gotten farther, as a people. 1094 00:57:31,012 --> 00:57:33,493 And so we can be-- we can do first 1095 00:57:33,493 --> 00:57:35,800 and we can do innovative and groundbreaking things 1096 00:57:35,800 --> 00:57:37,671 to change society. 1097 00:57:37,671 --> 00:57:40,805 You can have modern figures, not just a hidden figure. 1098 00:57:40,805 --> 00:57:41,849 [Woman] Hello, everyone. 1099 00:57:43,938 --> 00:57:47,899 We are now down to our sweet ending 1100 00:57:47,899 --> 00:57:50,510 that Chef Ashbell McElveen. 1101 00:57:50,510 --> 00:57:54,253 [ Applause ] 1102 00:57:54,253 --> 00:57:59,258 [McElveen] Jefferson has been sucking up all the air in the room. 1103 00:57:59,258 --> 00:58:00,999 [ Laughter and applause ] 1104 00:58:00,999 --> 00:58:03,262 And James Hemings 1105 00:58:03,262 --> 00:58:08,093 has been enslaved to the Jefferson myth of fine food 1106 00:58:08,093 --> 00:58:10,530 for over 225 years, 1107 00:58:10,530 --> 00:58:12,097 [ Laughing ] okay? [ Applause ] 1108 00:58:12,097 --> 00:58:15,883 I came to the food-- the American food space 1109 00:58:15,883 --> 00:58:18,799 feeling very much like an outsider, 1110 00:58:18,799 --> 00:58:20,366 not seeing myself represented, 1111 00:58:20,366 --> 00:58:24,152 not sort of understanding the historical context, 1112 00:58:24,152 --> 00:58:28,156 sort of my physical presence, my ethnic presence, 1113 00:58:28,156 --> 00:58:31,159 in this very white, American narrative. 1114 00:58:31,159 --> 00:58:36,948 And then you find James, you find this fully formed, 1115 00:58:36,948 --> 00:58:40,125 autonomous, French-trained chef. 1116 00:58:40,125 --> 00:58:43,345 This-- This person who represents 1117 00:58:43,345 --> 00:58:47,001 the exact embodiment of the kind of chef 1118 00:58:47,001 --> 00:58:49,351 that you're told you're supposed to be, 1119 00:58:49,351 --> 00:58:51,745 in the form of this fully formed Black man. 1120 00:58:53,399 --> 00:58:56,315 He, all of a sudden, straightens your spine. 1121 00:58:56,315 --> 00:58:59,100 He tells you that you are a uniquely American chef, 1122 00:58:59,100 --> 00:59:02,495 just by virtue of your-- your ethnic identity. 1123 00:59:02,495 --> 00:59:04,584 James Hemings represents 1124 00:59:04,584 --> 00:59:09,328 that first generation of revolutionary era cooks. 1125 00:59:09,328 --> 00:59:16,074 Chefs who, despite their status as enslaved Black men, 1126 00:59:16,074 --> 00:59:17,249 enslaved Black people... 1127 00:59:19,425 --> 00:59:22,820 ...create a revolution on the plantation. 1128 00:59:25,039 --> 00:59:27,868 Their knowledge, their skills, and abilities 1129 00:59:27,868 --> 00:59:33,004 will be passed down and will be spread throughout the community 1130 00:59:33,004 --> 00:59:35,528 as a means and force of liberation. 1131 00:59:37,791 --> 00:59:44,755 Economic, spiritual, cultural, mental, professional liberation. 1132 00:59:46,583 --> 00:59:48,802 And that's why they're so important. 1133 00:59:48,802 --> 00:59:51,457 That's why the narrative of James Hemings is so important. 1134 00:59:52,371 --> 00:59:53,764 And those that came after him. 1135 00:59:58,029 --> 01:00:04,513 [McElveen] James, your achievements have made the world a better place. 1136 01:00:04,513 --> 01:00:09,475 We recognize all of the unnamed, 1137 01:00:09,475 --> 01:00:13,566 enslaved peoples who toiled with you 1138 01:00:13,566 --> 01:00:17,570 and we thank you all for showing us 1139 01:00:17,570 --> 01:00:22,706 the template for fine dining in America. 1140 01:00:22,706 --> 01:00:24,664 May you find peace. 1141 01:00:24,664 --> 01:00:27,885 Your life and your achievement matter. 1142 01:00:27,885 --> 01:02:49,853 ♪♪